bhagwat geeta pdf in hindi | Bhagwat Geeta summary

Bhagwat geeta pdf in hindi

 Bhagavad Gita ek pavitra Hindu dharmik granth hai aur duniya ke sabse mahatvapoorn dharmik granthon mein se ek mana jata hai. Bhagavad Gita ka arth "Bhagwan ka geet" hota hai aur yah 18 adhyayon aur 700 shlokon se milakar bana hai. Yah Mahabharata ke bade kavy ka hissa hai aur iska rachna karta maharshi Vyasa ke lagbhag 2500 saal pahle likha gaya tha. Yah granth Hinduon dvaara sammanit hai aur saalon se padha, vyakhya kiya aur anek bhaashaaon mein anuvaad kiya gaya hai. Bhagavad Gita ek samvaad hai yudh-kshetr mein khade yoddha Arjuna aur unke rathchaalak aur guru Bhagwan Krishna ke beech. Arjuna apne hi rishtedaaron ke khilaaf ladne ja raha hai aur usse yuddh ki naitikta ke baare mein shaq aur bhram hai. Bhagwan Krishna unhein atma, brahmand aur antim tatva ke baare mein sikhaate hain aur unki yuddh-dharma ko samajhaate hain. Bhagavad Gita ka pehla adhyay baaki granth ke liye vaatavaran tay karta hai. Yuddh-kshetr par khade Arjuna apne hi rishtedaar, guru aur dost ko doosri taraf dekhkar duvidha se vyakul ho jaata hai. Usse yuddh ladne ki naitikta ko lekar prashna hai aur vah sochta hai ki shayad duniya ko chhodkar tapasvi ban jaana behtar hoga. Doosre adhyay mein, Bhagwan Krishna Arjuna ko atma aur brahmand ki prakriti ke baare mein sikhane shuru karte hain. Unhone bataaya ki atma sadaiv anant aur avinaashi hai aur mrityu sirf ek sharir se doosre mein jaane ka parivartan hai. Unhone bhi bataya ki teen prakriti ke gun hamare karm aur drishti par kaise prabhav daalte hain. Teesre adhyay mein, Bhagwan Krishna ne Arjuna ko karm-yog ke baare mein sikhaya. Unhone samjhaya ki fal ki asha ke bina apne kartavya ko nibhaana behtar hai. Unhone bhi bataya ki apne liye nahi, balki samaj ke hit ke liye karm karna mahatvapoorn hai. Chautha adhyay mein, Bhagwan Krishna ne Arjuna ko avatar ke baare mein sikhaya, yaani bhagwan ke janam ka tattv. Unhone bataya ki ve dharti par satya raksha ke liye avataar lete hain aur burai ko mitaane ke liye janam lete hain. Unhone bhi bataya ki dharma ka marg follow karna aur guru ki mahima samajhna adhyatmik jeevan ke liye mahatvapoorn hai. Bhagavad Gita mein paanchve adhyay mein, Bhagwan Krishna ne sannyasa yaani ki tyaag ki kala ko bataya hai. Unhone yeh samjhaaya hai ki sachha sannyasa ka matlab kaam ko chhodna nahi hai, balki kaam ke fal se attach nahi hona hai. Woh bhi bataya hai ki kaam ko Bhagwaan ke liye bhog nahi, apne swarth ke liye karna chahiye. Chhate adhyay mein, Bhagwan Krishna ne dhyaan yoga ke baare mein sikhaya hai, yaani meditation ka yog. Unhone bataya hai ki dhyaan man ko control karne aur andar ki shanti ko haasil karne ka raasta hai. Unhone bhi sikhaya hai ki aatm-nirbhar aur samaan-bhaav anivarya hai dhyaan yoga ke liye. Saathve adhyay mein, Bhagwan Krishna ne bhagwaan ke roop aur bhakti ka mahatv sikhaya hai. Unhone bataya hai ki Bhagwaan sabki utpatti ka karan hai aur Bhagwaan ki bhakti hi sabse bada sadhana hai. Woh bhi sikhaya hai ki teen tarah ke bhakt hote hain aur Bhagwaan ko samarpit hona kitna zaruri hai. Aathve adhyay mein, Bhagwan Krishna ne mrityu aur mrityu ke samay ki aatmik sadhana ka mahatv sikhaya hai. Unhone bataya hai ki mrityu ke samay aatmik sthiti agle janam ki sthiti ka nirdhaaran karti hai aur Bhagwaan ki bhakti mukti ke raaste mein madad karti hai. Nauve adhyay mein, Bhagwan Krishna ne bhakti yoga ke baare mein sikhaya hai. Unhone bataya hai ki bhakti ka yoga sabse bada sadhana hai aur isko alag-alag tareeko se kiya jaa sakta hai. Unhone bhi sikhaya hai ki Bhagwaan ko samarpit hona aur divine grace ka kitna mahatv hai. Daswe adhyay mein, Bhagwan Krishna apni divya mahima ka prakat karte hain aur apni sarvavyapi aur sarvgyata ka varnan karte hain. Unhone bataya hai ki sab kuchh devi ka pratiroop hai aur devi ki kripa ki shakti adhyatmik jeevan mein kitni mahatvapurn hai. Gyarahve adhyay mein, Bhagwan Krishna Arjun ko apni vishwa rup darshan dikhate hain aur unhe batate hain ki srishti ki asli prakriti aur sabhi jeevo ke beech ki sanjhedari kya hai. Yah adhyay Bhagvad Gita ka mukhya ansh mana jata hai aur ismein srishti ki devi prakriti ka shaktishali pradarshan hai. Barhwe adhyay mein, Bhagwan Krishna Ishwar ki bhakti aur sahi bhakt ki prakriti ke bare mein batate hain. Unhone bataya hai ki sahi bhakt vo hai jo sabhi jeevo mein Ishwar ko dekhta hai aur apne karyon ko tyaag aur samatarthata ke saath karta hai. Terahwe adhyay mein, Bhagwan Krishna sharir aur aatma ki prakriti ke bare mein batate hain. Unhone bataya hai ki sharir anitya hai aur aatma amar aur avinashi hai. Unhone aatm-samman aur tyaag ki mahatvapurnata ke bare mein bhi bataya hai. Choudhwe adhyay mein, Bhagwan Krishna prakriti ki teen guno ke bare mein batate hain aur unke prabhav ke bare mein batate hain. Unhone bataya hai ki satvik gun se adhyatmik unnati hoti hai, rajasic gun se bhog-vilas hota hai aur tamasic gun se moh aur andhavishwas hota hai. Pandrahwe adhyay mein, Bhagwan Krishna aatma aur param satya ki prakriti ke bare mein batate hain. Unhone bataya hai ki aatma devi ka ek ansh hai aur param satya bhautik duniya se pare hai. Unhone bhakti aur tyaag ki mahatvapurnata ke bare mein bhi bataya hai. Solahvan adhyay mein bhagwaan Krishna kehte hain ki divine aur demonic gunon ki prakriti kya hai. Unhone samjhaya ki divine gunon se aatmik unnati aur mukti hoti hai, jabki demonic gunon se bandhan aur dukh hota hai. Satrahwan adhyay mein Bhagwan Krishna dharm ke siddhanto ke anusaar karyon ka mahatva batate hain. Unhone samjhaya ki goodness ke mode mein karyon se aatmik unnati hoti hai, jabki passion aur ignorance ke mode mein karyon se bandhan aur dukh hota hai. Attharwan adhyay mein Bhagwan Krishna apne upadeshon ka saar saar kartey hain aur samjhatey hain ki karyon ko bhagwan ko samarpit karna kitna mahatvapurn hai. Unhone sikhaya ki bhagwan ko samarpit ho kar karyon ko karna aur bhagwan ke samne sarrender hona kitna zaruri hai. Bhagvad Gita ki saral bhasha mein yeh baat samjhaya jaata hai ki jeevan mein aatmik aur bhagwaan ke prati shraddha rakhna kitna mahatvapurn hai. Ismein guru ka bhi bahut mahatva hai. Bhagvad Gita ke upadeshon se lakho logon ko prerit hua hai aur iska prabhav aaj bhi kayam hai.